punx music playlist!!

bonecruncher (aotearoa) – wage slaves
avslug (spain) – estas atrapat
concrete lawn (so called australia) – social experiments
toscin (so called australia) – never forgive
amyl and the sniffers (so called australia) – i’m not a loser
deseos primitivos (usa) – boba
destruye y huye (usa) – falsa esperanza
flower (usa) – arbitrary line
habak (mexico) – histeria colectiva
masses (so called australia) – worthy
morte lenta (so called australia/brazil) – empatia
nasho (so called australia) – death cult
razorbumps (usa) – do you wanna?
petrol girls (uk) – survivor
no future (so called australia) – violation
damn broads (usa) – nature of the game
parasytes (canada) – bloodsucker
talc (so called australia) – despoilation
soakie (so called australia/usa) – boys on stage
ura (spain) – el principio
violent sects (usa) – nothing better to do
hedge fund trader (aotearoa) – an emptiness
cloud rat (usa) – sinkhole

CLICK HERE TO LISTEN TO THE SHOW

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stolenwealth games show 9/4/2018

featuring clips, statements and information from and about the Stolenwealth Games protest happening in South East Queensland.

For more info check out https://www.facebook.com/brisbaneaboriginal.embassymedia/

PLAYLIST
death church (so called australia) – betrayal
glory hole (so called australia) – paint the hate
detestation (usa) – the inhuman condition
pink turds in space (northern ireland) – hate you forever
the gaia (japan) – so sleep, no dream
disinterested (narrm) – one day you’ll wake up from your dream
man hunt (so called australia) – useless
punch (usa) – we’re not in this together
aye nako (usa) – visitors
rogernomix (aotearoa) – beaten with flag
sete star sept (japan) – territory battle
rifle diet (usa) – battles not chosen
terra firma (narrm) – these moments will burn
ecocide (usa) – weight of the world

click here to listen to the show

 

april 2.2018: dark days, animal house and stolenwealth games

today we played music from the dark days fest compilation tape, talked about how it raises money for adelaide’s animal house diy community space, and talked about the impending stolenwealth games and protest

PLAYLIST:
diploid – extinction
battery humans – 1:4 dead (rudimentary peni cover)
reaper – taste the blood
apteria – it breaks my heart
talc – testosterone poisoning
schism – corporate cretins
terra mater – helocene exctinction i
muffler – act of terror
ironhawk – servants of the warmonger
yoni & the steamers – panty hose
final broadcast – bolte bridge

LINKS:
stolenwealth games protest: https://www.facebook.com/events/255078198359688
WAR media statement: https://www.facebook.com/WARcollective/photos
First Nations & eX-detainee solidarity statement: http://riserefugee.org/stolenwealth-games-boycott-a-first-nations-ex-detainee-solidarity-statement-26-03-2018/
dark days comp tape: https://darkdaysfest.bandcamp.com/releases
animal house gofundme: https://www.gofundme.com/keep-animal-house-open

CLICK HERE TO LISTEN TO THE SHOW

Mon 26 March – feat Bridget from Melbourne Sound School and Hextape

interview with Bridget aka Hextape, electronic music performer, about her project the Melbourne Sound School. The Sound School is a community school delivering electronic music workshops that celebrate and upskill emerging artists on the margins around melbourne.

https://www.melbournesoundschool.org/
https://www.facebook.com/melbournesoundschool

playlist!
various asses (narrm) – down down
mala herba (austria) – zaklecie:drogan
fia fiell (narrm) – a hair, a heap
shiny coin (narrm) – lost without you
callan (narrm) – the most beautiful girl in the world
pillow pro (narrm) – beyond the rave (figure of 8 remix)
hextape (narrm) – judgement
axillism (narrm) – no fucks
crisol (usa) – not here for you
khiis (usa) – namak

click thru here to listen to the show

music special 19march2k18

music special… punk/metal/hardcore feat women/femme/trans/non-binary people in punk*

PLAYLIST
quick fix (so called australia) – always was
sharkbait (so called australia) – friend and fish
we’ve got a fuzzbox and we’re gonna use it (uk) – rules and regulations
in evil hour – enemy within
talc (so called australia) – government torture
finisterre (germany) – facing fears
mythic (usa) – thy future forecast
nao te devo nada (brazil) – terra y libertad
lolita storm (uk) – candy
arboricidio (uk) – dead black leaves
s-21 (usa) – power abuse
mollusc (so called australia) – anxiety
ilkim oulanem (turkey) – iblisbilim
the insaints – last fast ride
rifle diet (usa) – hung between
noothgrush (usa) – extraction

*we want to promote the constant presence and power of people of diverse genders in punk as a sub-culture dominated by cis-men

CLICK HERE TO LISTEN TO THE SHOW

 

girlsradiooffensive 12/3/18

PLAYLIST:
nasho (so called australia) – land killa
sek (canada) – intoxication culture
offensive mindset (canada) – legacy
dakhma (usa) – stumble
deer in the headlights (bosnia) – long way to go short time to get there
gash (so called australia) – wasted lives
nosa (spain) – hipocritas
hvac (canada) – the crystal slipper
malevah (brazil) – sedentos
masses (so called australia) – sirens
pretty riot (indonesia) – fire star
doxx (canada) – human waste ceo
divide and dissolve (so called australia) – reparations
sial (singapore) – dewal
loss (sweden) – lattkopt

talking about pink bloc protesting the a-politicisation of the mardi gras in warrang/sydney, the upcoming stolenwealth games protest and the ongoing justification of colonisation in australia

you can listen to the show here

Warrang / Sydney, So-Called Australia: Unauthorised Protest at the Mardi Gras 2018 Parade by Pink Bloc

from other sources…

BACK IN ’78 AND 40 YEARS LATER QUEERS REVOLTED AND QUEERS WILL CONTINUE TO DO SO

WE STAND AGAINST ALL OPPRESSIVE INSTITUTIONS & CORPORATIONS APPROPRIATING AND CAPITALISING ON OUR CONTINUING STRUGGLE

In 1978 queers took to the streets of Darlinghurst to denounce the intersectional oppressions we have faced for centuries. Queers with legitimate political critiques of the homophobic, patriarchal, capitalist status quo used a diversity of protest strategies to defiantly celebrate our identities and genders. Some danced, some kissed, and some carried placards, but most significantly, militant queers, fed up with being criminalized (and subject to various forms of physical, sexual, verbal abuse), literally fought the enemy, the notoriously violent, homophobic Darlinghurst cops, for our right to exist.

Now, 40 years later, queers continue the struggle against ongoing and diverse examples of state sanctioned anti-queer violence, and the capitalist pink-washing of what Mardi Gras represents as a significant moment in queer revolutionary resistance. Remember, ‘they’ only gave us ‘rights’ because we rioted!

40 years ago, staunch queers deliberately took to the streets to assert our rage as causalities of socially sanctioned violence by the mainstream establishment: police, religious bodies, authoritarian state-run institutions (prisons, psych wards etc) and homophobic “upright citizens”.

Today, in tribute to the original political nature of Mardi Gras, we continue to denounce state tyranny in all it’s forms – not just in the name of freedom and liberation for queer communities – but in solidarity with all those who are subject to ongoing criminalization due to their ethnicity/nationality, migration status, non-mainstream lifestyle choices, occupations, gender identities, class, species, and radical political praxis.

We stand against all institutions and corporations who seek to appropriate, dilute or profit from the ongoing struggle for genuine queer and trans liberation – which we recognize as a rejection of the heteronormative “gay lifestyle” being pushed upon us. Hence, we utterly reject the rainbow assimilationism of the multi-million dollar corporate (parasitical) conglomeration which has become the a-political Mardi Gras spectacle.

Although we recognize and acknowledge that struggle gains have been made, and they indeed should be celebrated; all around the clouds of oppression loom imminently and ominously. On an international level, fascism is on the rise, and while “they” may not come first for the queers this time, they will surely come one day, under new guises. Our head in the sand hedonism is not only an insult to those who fought in the past, and an insult to those who suffer now, but it is also the victorious manifestation of deliberate social conditioning by a dominant and oppressive system that has never been defeated, only wounded. We have been distracted by glitter and bright lights, bought off by the mundane promises of festivity and consumption, while all around us others live in misery and the planet is being destroyed.

The struggle can and must no longer be just about ‘our’ rights. We as queers must show our support and active solidarity with the ‘others’, who are the burning witches and faggots of our age. By embracing the heteronormative values and morality of nationalism and capitalism, we only perpetuate norms which have done nothing but marginalize and oppress us and those we stand in solidarity with. We believe that homo-nationalism is akin to pink fascism, and that we all have a duty to ensure that the assimilationism so many of us are celebrating is critiqued through an anti-fascist and anti-capitalist lens.

As radical queers, we struggle for true and all-encompassing liberation. Selling queer culture is not “liberation”. A continuation of colonization, First Nations genocide, land dispossession and theft of indigenous land is not “liberation”. A continuation of a border regime that routinely punishes queer refugees through indefinite “detention” in immigration prisons, and regularly deports queers back to unsafe countries is not “liberation”. The over-representation of queers and trans people in state prisons and/or psychiatric institutions is not “liberation”.

Embracing capitalism is not “liberation”, not for queers and not for anyone else. We stand against the inherent inequality and injustice of a capitalist system, which normalizes patriarchal and kyriarchal systems of authoritarian power. Further, we vehemently renounce the capitalist take-over of our struggle, our passion and our very identities. Embracing the violent and oppressive institutions of this colonialist, racist government is in direct conflict with genuine notions of liberation (which we recognize as inherently involving principles of mutual aid, solidarity, collaborative struggle, direct action and the freedom of our sexuality and our lives from internalized straight, capitalist, religiously inspired values).

Cop violence against queers and trans people continues today and our identities are repeatedly erased and criminalized by the in-justice system and the prison/industrial/military complex. There is nothing to “celebrate” about the inclusion of rainbow cops at a commemoration of our struggle. A rainbow baton is still a weapon. At no point were the cops accountable for the outright violence of the past and the continuing violence of today. The inclusion of the Australian “Defense” Force at a commemoration of our struggle for freedom is nothing short of offensive and inappropriate, particularly given that our struggle transcends ‘national’ politically constructed borders, and the A.D.F. is complicit in both imprisoning and deporting queers while war itself is the anti-thesis of liberation and freedom. In recognizing the original nature of Mardi Gras as a political event, involving direct action against oppression, we utterly disavow the participation of state and corporate entities. There is no space for the Liberal Party which upholds the homophobic, transphobic and racist status quo, to pretend that they are anything different simply because they have a few token assimilationist rainbow members. Similarly, there is no space here for corporations complicit in our suffering, such as Qantas – which is active in deporting queer refugees to danger, or ANZ Bank – that is profiting from investing in environmentally destructive coal mining.

Mardi Gras for too long has come to embody all the values that are anti-ethical to queer and trans liberation. The Mardi Gras parade itself personifies the vapid, farcical face of capitalist pink washing with just a token nod to genuine queer and trans grassroots groups. This is why tonight we – a loose collection of radical queers who sometimes use the banner of Pink Bloc – symbolically interrupted this narrative, by briefly halting the march to draw attention to the fact that many of us view Mardi Gras assimilation as something to revolt against. This self satisfied festival not only effectively papers over but includes all the foul aspects of society that oppress us. We say no to corporatization of our lives and struggle. We say no to cops and politicians gaining PR milage off our backs.

For a queer, anti-capitalist, future! 
Revolt, rebel, and reject! 
First we riot, then we celebrate!